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Dinamika komunikasi wanita arab bercadar di kota palembang

COMMUNICATION DYNAMICS OF ARAB WOMEN IN PALEMBANG
(Study: Phenomenology In Veiled of Arab Women

In The Arab Village of ...

  • CodeCallNoLokasiKetersediaan
    01001110700150302.2 Mut d/R.21.129Perpustakaan Pusat (REF.129)Tersedia
  • Perpustakaan
    Perpustakaan Pusat
    Judul Seri
    -
    No. Panggil
    302.2 Mut d/R.21.129
    Penerbit Magister Ilmu Komunikasi : Bandung.,
    Deskripsi Fisik
    xiii, 159 hlm. ; il. ; 29 cm
    Bahasa
    Indonesia
    ISBN/ISSN
    -
    Klasifikasi
    302.2 Mut d
    Tipe Isi
    -
    Tipe Media
    -
    Tipe Pembawa
    -
    Edisi
    -
    Subyek
    Veil that their construction of meaning in the pro
    Info Detil Spesifik
    -
    Pernyataan Tanggungjawab
  • COMMUNICATION DYNAMICS OF ARAB WOMEN IN PALEMBANG
    (Study: Phenomenology In Veiled of Arab Women

    In The Arab Village of Palembang)

    Mutiah
    210120090001

    Arab neighborhoods in Palembang is located in the Village Tiga Belas
    Ulu, Kecamatan Seberang Ulu. There are 30.000 souls, the majority of people of
    Arab descent living in settlements in the region. Although the presence of Arabs
    in Palembang has been long but there are still elements of Arab ethnicity who are
    still awake.

    This study focuses on the authentic appearance of Arab women who wear
    the veil, which in fact is the veil itself is a cultural dress in Saudi Arabia. This
    research is limited in how women construct the meaning of this Arabic descent
    according to their own veils, veils that their construction of meaning in fact the
    researchers reduced to three categories, namely as a liability burka, veil as the veil
    of honor and family tradition, started from the third category is influenced by
    situational factors

    Veil that their construction of meaning in the process of this research to
    deliver on a complex explanation of the dynamics of communication. In this study
    there were 11 informants who are willing to articulate their experiences openly.
    Generally, investigators obtained a spontaneous statement that the data obtained
    natural.

    This research ultimately shows and understand the interaction and
    communication that occurs within communities of Arab women who wear veils
    itself and the interaction that occurs with the surrounding community, and place
    the nuances of ethnic identity when interaction takes place. An open admission of
    the informant that when the interaction and communication take place they do
    impression management on the front stage. Next stage is in a public room, when
    studying at madras or interaction with nonmuhrim man and this next stage they
    called themselves as people of Palembang.

    The rear stage is, in other Assembly veiled woman, so far there are no
    men. So the communication patterns that occur take place "chaotic", in this back
    stage researchers who have a clan informants prefer known as zuriyat not Arabs.
    Whether on stage or in front of the stage behind the impression that they manage
    other not based on the motivation of Islamic law and the sunnah's prophet

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