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  <title>Dinamika komunikasi wanita arab bercadar di kota palembang</title>
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  <namePart>Mutiah</namePart>
  <role>
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  </role>
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 <typeOfResource manuscript="no" collection="yes">mixed material</typeOfResource>
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  <place>
   <placeTerm type="text">Bandung</placeTerm>
   <publisher>Magister Ilmu Komunikasi</publisher>
   <dateIssued>2011</dateIssued>
  </place>
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  <languageTerm type="code">id</languageTerm>
  <languageTerm type="text">Indonesia</languageTerm>
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 <note>COMMUNICATION DYNAMICS OF ARAB WOMEN IN PALEMBANG &#13;
(Study: Phenomenology In Veiled of Arab Women &#13;
&#13;
In The Arab Village of Palembang) &#13;
&#13;
Mutiah &#13;
210120090001 &#13;
&#13;
Arab neighborhoods in Palembang is located in the Village Tiga Belas &#13;
Ulu, Kecamatan Seberang Ulu. There are 30.000 souls, the majority of people of &#13;
Arab descent living in settlements in the region. Although the presence of Arabs &#13;
in Palembang has been long but there are still elements of Arab ethnicity who are &#13;
still awake. &#13;
&#13;
This study focuses on the authentic appearance of Arab women who wear &#13;
the veil, which in fact is the veil itself is a cultural dress in Saudi Arabia. This &#13;
research is limited in how women construct the meaning of this Arabic descent &#13;
according to their own veils, veils that their construction of meaning in fact the &#13;
researchers reduced to three categories, namely as a liability burka, veil as the veil &#13;
of honor and family tradition, started from the third category is influenced by &#13;
situational factors &#13;
&#13;
Veil that their construction of meaning in the process of this research to &#13;
deliver on a complex explanation of the dynamics of communication. In this study &#13;
there were 11 informants who are willing to articulate their experiences openly. &#13;
Generally, investigators obtained a spontaneous statement that the data obtained &#13;
natural. &#13;
&#13;
This research ultimately shows and understand the interaction and &#13;
communication that occurs within communities of Arab women who wear veils &#13;
itself and the interaction that occurs with the surrounding community, and place &#13;
the nuances of ethnic identity when interaction takes place. An open admission of &#13;
the informant that when the interaction and communication take place they do &#13;
impression management on the front stage. Next stage is in a public room, when &#13;
studying at madras or interaction with nonmuhrim man and this next stage they &#13;
called themselves as people of Palembang. &#13;
&#13;
The rear stage is, in other Assembly veiled woman, so far there are no &#13;
men. So the communication patterns that occur take place &quot;chaotic&quot;, in this back &#13;
stage researchers who have a clan informants prefer known as zuriyat not Arabs. &#13;
Whether on stage or in front of the stage behind the impression that they manage &#13;
other not based on the motivation of Islamic law and the sunnah's prophet</note>
 <note type="statement of responsibility">Mutiah</note>
 <subject authority="">
  <topic>Veil that their construction of meaning in the pro</topic>
 </subject>
 <classification>302.2 Mut d</classification>
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  <physicalLocation>Perpustakaan Universitas Padjadjaran Kementerian Riset Teknologi dan Pendidikan Tinggi</physicalLocation>
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